Hebrews 9:9 Which is a parable in the time being present, in which both gifts and sacrifices are offered, not being able as to conscience to perfect the one serving,

ABP_Strongs⁽ⁱ⁾

9 G3748 Which is G3850 a parable G1519 in G3588 the G2540 time G3588 G1764 being present, G2596 in G3739 which G1435 both gifts G5037 G2532 and G2378 sacrifices G4374 are offered, G3361 not G1410 being able G2596 as to G4893 conscience G5048 to perfect G3588 the one G3000 serving,

ABP_GRK⁽ⁱ⁾

9 G3748 ήτις G3850 παραβολή G1519 εις G3588 τον G2540 καιρόν G3588 τον G1764 ενεστηκότα G2596 καθ΄ G3739 ον G1435 δώρά τε G5037 G2532 και G2378 θυσίαι G4374 προσφέρονται G3361 μη G1410 δυνάμεναι G2596 κατά G4893 συνείδησιν G5048 τελειώσαι G3588 τον G3000 λατρεύοντα

Stephanus⁽ⁱ⁾ ⁹ ητις παραβολη εις τον καιρον τον ενεστηκοτα καθ ον δωρα τε και θυσιαι προσφερονται μη δυναμεναι κατα συνειδησιν τελειωσαι τον λατρευοντα

LXX_WH⁽ⁱ⁾

9 G3748 R-NSF ητις G3850 N-NSF παραβολη G1519 PREP εις G3588 T-ASM τον G2540 N-ASM καιρον G3588 T-ASM τον G1764 [G5761] V-RAP-ASM ενεστηκοτα G2596 PREP καθ G3739 R-ASF ην G1435 N-NPN δωρα G5037 PRT τε G2532 CONJ και G2378 N-NPF θυσιαι G4374 [G5743] V-PPI-3P προσφερονται G3361 PRT-N μη G1410 [G5740] V-PNP-NPF δυναμεναι G2596 PREP κατα G4893 N-ASF συνειδησιν G5048 [G5658] V-AAN τελειωσαι G3588 T-ASM τον G3000 [G5723] V-PAP-ASM λατρευοντα

Tischendorf⁽ⁱ⁾

9 G3748 R-NSF ἥτις G3850 N-NSF παραβολὴ G1519 PREP εἰς G3588 T-ASM τὸν G2540 N-ASM καιρὸν G3588 T-ASM τὸν G1764 V-RAP-ASM ἐνεστηκότα, G2596 PREP καθ' G3739 R-ASF ἣν G1435 N-NPN δῶρά G5037 PRT τε G2532 CONJ καὶ G2378 N-NPF θυσίαι G4374 V-PPI-3P προσφέρονται G3361 PRT-N μὴ G1410 V-PNP-NPF δυνάμεναι G2596 PREP κατὰ G4893 N-ASF συνείδησιν G5048 V-AAN τελειῶσαι G3588 T-ASM τὸν G3000 V-PAP-ASM λατρεύοντα,

Tregelles⁽ⁱ⁾ ⁹ ἥτις παραβολὴ εἰς τὸν καιρὸν τὸν ἐνεστηκότα, καθ᾽ ἣν δῶρά τε καὶ θυσίαι προσφέρονται, μὴ δυνάμεναι κατὰ συνείδησιν τελειῶσαι τὸν λατρεύοντα,

TR⁽ⁱ⁾

9 G3748 R-NSF ητις G3850 N-NSF παραβολη G1519 PREP εις G3588 T-ASM τον G2540 N-ASM καιρον G3588 T-ASM τον G1764 (G5761) V-RAP-ASM ενεστηκοτα G2596 PREP καθ G3739 R-ASM ον G1435 N-NPN δωρα G5037 PRT τε G2532 CONJ και G2378 N-NPF θυσιαι G4374 (G5743) V-PPI-3P προσφερονται G3361 PRT-N μη G1410 (G5740) V-PNP-NPF δυναμεναι G2596 PREP κατα G4893 N-ASF συνειδησιν G5048 (G5658) V-AAN τελειωσαι G3588 T-ASM τον G3000 (G5723) V-PAP-ASM λατρευοντα

Nestle⁽ⁱ⁾ ⁹ ἥτις παραβολὴ εἰς τὸν καιρὸν τὸν ἐνεστηκότα, καθ’ ἣν δῶρά τε καὶ θυσίαι προσφέρονται μὴ δυνάμεναι κατὰ συνείδησιν τελειῶσαι τὸν λατρεύοντα,

SBLGNT⁽ⁱ⁾ ⁹ ἥτις παραβολὴ εἰς τὸν καιρὸν τὸν ἐνεστηκότα, καθ’ ⸀ἣν δῶρά τε καὶ θυσίαι προσφέρονται μὴ δυνάμεναι κατὰ συνείδησιν τελειῶσαι τὸν λατρεύοντα,

f35⁽ⁱ⁾ ⁹ ητις παραβολη εις τον καιρον τον ενεστηκοτα καθ ον δωρα τε και θυσιαι προσφερονται μη δυναμεναι κατα συνειδησιν τελειωσαι τον λατρευοντα

IGNT⁽ⁱ⁾

9 G3748 ητις Which "is" G3850 παραβολη A Smile G1519 εις For G3588 τον The G2540 καιρον G3588 τον Time G1764 (G5761) ενεστηκοτα Present, G2596 καθ In G3739 ον Which G1435 δωρα G5037 τε Both Gifts G2532 και And G2378 θυσιαι Sacrifices G4374 (G5743) προσφερονται Are Offered, G3361 μη Not G1410 (G5740) δυναμεναι Being Able G2596 κατα As To G4893 συνειδησιν Conscience G5048 (G5658) τελειωσαι To Perfect G3588 τον Him Who G3000 (G5723) λατρευοντα Serves, " Consisting "

ACVI⁽ⁱ⁾

9 G3748 R-NSF ητις Which G3850 N-NSF παραβολη Figure G1519 PREP εις For G3588 T-ASM τον Tho G2540 N-ASM καιρον Time G3588 T-ASM τον Tho G1764 V-RAP-ASM ενεστηκοτα That Has Come G2596 PREP καθ According To G3739 R-ASM ον Which G5037 PRT τε Both G1435 N-NPN δωρα Gifts G2532 CONJ και And G2378 N-NPF θυσιαι Sacrifices G4374 V-PPI-3P προσφερονται Were Offered G3361 PRT-N μη Not G1410 V-PNP-NPF δυναμεναι That Are Able G5048 V-AAN τελειωσαι To Make Fully Perfect G3588 T-ASM τον Tho G3000 V-PAP-ASM λατρευοντα Officiating G2596 PREP κατα In Respect To G4893 N-ASF συνειδησιν Conscience

new⁽ⁱ⁾

9 G3748 Which G3850 was a figure G1519 for G2540 the season G1764 [G5761] then present, G2596 in G3739 which G4374 [G5743] were offered G5037 both G1435 gifts G2532 and G2378 sacrifices, G1410 [G5740] that could G3361 not G5048 0 make G3000 [G5723] him that is ministering G5048 [G5658] perfect, G2596 as pertaining to G4893 the conscience;

Vulgate⁽ⁱ⁾ ⁹ quae parabola est temporis instantis iuxta quam munera et hostiae offeruntur quae non possunt iuxta conscientiam perfectum facere servientem

Clementine_Vulgate⁽ⁱ⁾ ⁹ quæ parabola est temporis instantis: juxta quam munera, et hostiæ offeruntur, quæ non possunt juxta conscientiam perfectum facere servientem, solummodo in cibis, et in potibus,

Wycliffe⁽ⁱ⁾ ⁹ Which parable is of this present tyme, bi which also yiftis and sacrifices ben offrid, whiche moun not make a man seruynge perfit bi conscience, oneli in metis,

Tyndale⁽ⁱ⁾ ⁹ Which was a similitude for the tyme then present and in which were offered gyftes and sacrifises that coulde not make them that minister parfecte as pertaynynge to the conscience

Coverdale⁽ⁱ⁾ ⁹ Which was a symilitude for the tyme then present, in the which were offred giftes and sacrifices, and coulde not make perfecte (as partaynynge to the conscience) him, that dyd the Gods seruyce

MSTC⁽ⁱ⁾ ⁹ which was a similitude for the time then present, and in which were offered gifts and sacrifices that could not make them that minister perfect, as pertaining to the conscience;

Matthew⁽ⁱ⁾ ⁹ Whyche was a simylytude for the tyme then present, and in whyche were offered gyftes and sacrifices that coulde not make the mynyster perfecte, as pertaynynge to the conscience,

Great⁽ⁱ⁾ ⁹ Which was a symilitude for the tyme then present, in which were offered gyftes and sacrifices, that coulde not make the minister parfecte, as pertayning to the conscyence,

Geneva⁽ⁱ⁾ ⁹ Which was a figure for that present time, wherein were offred gifts and sacrifices that could not make holy, concerning the conscience, him that did the seruice,

Bishops⁽ⁱ⁾ ⁹ Whiche (was) a similitude for the tyme then preset, in which were offred giftes and sacrifices, that coulde not make the worshipper perfect as parteining to the conscience

DouayRheims⁽ⁱ⁾ ⁹ Which is a parable of the time present: according to which gifts and sacrifices are offered, which cannot, as to the conscience, make him perfect that serveth, only in meats and in drinks,

KJV⁽ⁱ⁾ ⁹ Which was a figure for the time then present, in which were offered both gifts and sacrifices, that could not make him that did the service perfect, as pertaining to the conscience;

KJV_Cambridge⁽ⁱ⁾ ⁹ Which was a figure for the time then present, in which were offered both gifts and sacrifices, that could not make him that did the service perfect, as pertaining to the conscience;

KJV_Strongs⁽ⁱ⁾

9 G3748 Which G3850 was a figure G1519 for G2540 the time G1764 then present [G5761] G2596 , in G3739 which G4374 were offered [G5743] G5037 both G1435 gifts G2532 and G2378 sacrifices G1410 , that could [G5740] G3361 not G5048 make G3000 him that did the service [G5723] G5048 perfect [G5658] G2596 , as pertaining to G4893 the conscience;

Mace⁽ⁱ⁾ ⁹ This type subsists to the present time, both gifts and sacrifices being still offered, which cannot purify the mind of him that officiates

Whiston⁽ⁱ⁾ ⁹ Which [is] the first for the time now present, in which are offered both gifts and sacrifices, that cannot make him that does the service perfect, as pertaining to the conscience,

Wesley⁽ⁱ⁾ ⁹ Which was a figure for the time then present, in which were offered both gifts and sacrifices, which could not perfect the worshiper as to his conscience,

Worsley⁽ⁱ⁾ ⁹ Which figure remains to the present time, wherein gifts and sacrifices are offered, that cannot perfect the worshipper as to his conscience,

Haweis⁽ⁱ⁾ ⁹ which figurative representation [continues] unto the present time, according to which both gifts and sacrifices are offered, which cannot, with respect to conscience, make him perfect who performs the services,

Thomson⁽ⁱ⁾ ⁹ This figurative representation was for the time being, according to which gifts and sacrifices were offered, which cannot make him who performeth service, perfect with regard to the conscience,

Webster⁽ⁱ⁾ ⁹ Which was a figure for the time then present, in which were offered both gifts and sacrifices, that could not make him that did the service perfect, as pertaining to the conscience;

Webster_Strongs⁽ⁱ⁾

9 G3748 Which G3850 was a figure G1519 for G2540 the time G1764 [G5761] then present G2596 , in G3739 which G4374 [G5743] were offered G5037 both G1435 gifts G2532 and G2378 sacrifices G1410 [G5740] , that could G3361 not G5048 0 make G3000 [G5723] him that did the service G5048 [G5658] perfect G2596 , as pertaining to G4893 the conscience;

Living_Oracles⁽ⁱ⁾ ⁹ which was a figurative representation for the time being, during which both gifts and sacrifices are offered which can not, with respect to the conscience, make him who does the service perfect-

Etheridge⁽ⁱ⁾ ⁹ And this was a figurative representation [Or, parable.] for the time in which oblations and victims have been offered; - those which have not been able to perfect the consciousness of him who offered them;

Murdock⁽ⁱ⁾ ⁹ and it was a symbol, for that time, during which oblation and sacrifices were offered that could not make perfect the conscience of him who offered them:

Sawyer⁽ⁱ⁾ ⁹ which is a type of the time at hand, in which gifts and sacrifices are offered that cannot perfect the worshipper as to the conscience,

Diaglott⁽ⁱ⁾ ⁹ which a parable for the season that having been present, according to which gifts both and sacrifices are offered not being able according to conscience to perfect the one serving,

ABU⁽ⁱ⁾ ⁹ which is a figure for the time present, under which are offered both gifts and sacrifices, unable as to the conscience to perfect the worshiper;

Anderson⁽ⁱ⁾ ⁹ which, as a symbol, remains to the present time, in which are offered both gifts and sacrifices that can not make perfect, as it respects the conscience, him that does the service;

Noyes⁽ⁱ⁾ ⁹ which is a figure for the present time, in accordance with which are offered both gifts and sacrifices, which have no power as to the conscience to perfect the worshipper,

YLT⁽ⁱ⁾ ⁹ which is a simile in regard to the present time, in which both gifts and sacrifices are offered, which are not able, in regard to conscience, to make perfect him who is serving,

JuliaSmith⁽ⁱ⁾ ⁹ Which a parable for the time placed in, according to which both gifts and sacrifices are brought near, not being able for consciousness to perfect him serving;

Darby⁽ⁱ⁾ ⁹ the which [is] an image for the present time, according to which both gifts and sacrifices, unable to perfect as to conscience him that worshipped, are offered,

ERV⁽ⁱ⁾ ⁹ which [is] a parable for the time [now] present; according to which are offered both gifts and sacrifices that cannot, as touching the conscience, make the worshipper perfect,

ASV⁽ⁱ⁾ ⁹ which [is] a figure for the time present; according to which are offered both gifts and sacrifices that cannot, as touching the conscience, make the worshipper perfect,

ASV_Strongs⁽ⁱ⁾

9 G3748 which G3850 is a figure G1519 for G2540 the time G1764 present; G2596 according G3739 to which G4374 are offered G5037 both G1435 gifts G2532 and G2378 sacrifices G3361 that G1410 cannot, G3361 G2596 as touching G4893 the conscience, G5048 make G3000 the worshipper G5048 perfect,

JPS_ASV_Byz⁽ⁱ⁾ ⁹ which is a figure for the time present, according to which are offered both gifts and sacrifices that cannot, as touching the conscience, make the worshipper perfect,

Rotherham⁽ⁱ⁾ ⁹ The which is a similitude for the present season, according to which both gifts and sacrifices are offered, which cannot, as to the conscience, perfect him that rendereth the divine service:––

Twentieth_Century⁽ⁱ⁾ ⁹ For that was only a type, to continue down to the present time; and, in keeping with it, both gifts and sacrifices are offered, though incapable of satisfying the conscience of the worshiper;

Godbey⁽ⁱ⁾ ⁹ which is a figure unto the present time, in which gifts and sacrifices are offered, not being able to make the worshiper perfect, as to his conscience;

WNT⁽ⁱ⁾ ⁹ And this is a figure--for the time now present--answering to which both gifts and sacrifices are offered, unable though they are to give complete freedom from sin to him who ministers.

Worrell⁽ⁱ⁾ ⁹ which, indeed, is a figure for the time present, according to which are offered both gifts and sacrifices, which cannot, as to the conscience, make the worshiper perfect;

Moffatt⁽ⁱ⁾ ⁹ (which foreshadowed the present age) was still standing, with its offerings of gifts and sacrifices which cannot possibly make the conscience of the worshipper perfect,

Goodspeed⁽ⁱ⁾ ⁹ And all this looked toward the present time and was symbolic of the fact that the mere offering of material gifts and sacrifices cannot inwardly qualify the worshiper to approach God,

Riverside⁽ⁱ⁾ ⁹ That is a symbol, for the time being, in accordance with which gifts and sacrifices are offered, though they cannot make the worshiper perfect in his conscience,

MNT⁽ⁱ⁾ ⁹ This is a parable, for the present time, according to which gifts and sacrifices are offered that are not able, as far as conscience is concerned, to perfect the worshiper;

Lamsa⁽ⁱ⁾ ⁹ Which was the symbol for that time, now past, in which were offered both gifts and sacrifices, which could not make perfect the conscience of him who offered them,

CLV⁽ⁱ⁾ ⁹ which is a parable for the present period, according to which both approach presents and sacrifices are being offered, which can not make the one offering divine service perfect as to the conscience,

Williams⁽ⁱ⁾ ⁹ for it is merely a symbol of the present time in connection with which gifts and sacrifices are repeatedly offered though they cannot make the conscience of the worshiper perfect,

BBE⁽ⁱ⁾ ⁹ And this is an image of the present time; when the offerings which are given are not able to make the heart of the worshipper completely clean,

MKJV⁽ⁱ⁾ ⁹ For it was a figure for the time then present, in which were offered both gifts and sacrifices that could not make him who did the service perfect as regards the conscience,

LITV⁽ⁱ⁾ ⁹ which was a parable for the present time, according to which both gifts and sacrifices are offered, but as regards conscience, not being able to perfect the one serving,

ECB⁽ⁱ⁾ ⁹ - a parable to that present season, in which they offered both gratuities and sacrifices, that could not complete/shalam him who liturgized, as pertaining to the conscience

AUV⁽ⁱ⁾ ⁹ [That Tabernacle] is symbolic of the present time, [indicating] that both gifts and [animal] sacrifices, which are offered [by the priests], are not able to give the worshiper a clear conscience

ACV⁽ⁱ⁾ ⁹ Which is a figure for the present time, according to which both gifts and sacrifices are offered that are not able to make the man officiating fully perfect in respect to conscience,

Common⁽ⁱ⁾ ⁹ This is symbolic for the present time. According to this arrangement, gifts and sacrifices are offered which cannot perfect the conscience of the worshiper,

WEB⁽ⁱ⁾ ⁹ This is a symbol of the present age, where gifts and sacrifices are offered that are incapable, concerning the conscience, of making the worshiper perfect,

WEB_Strongs⁽ⁱ⁾

9 G3748 which G3850 is a symbol G1519 of G1764 the present G2540 age, G2596 G3739 where G5037 G1435 gifts G2532 and G2378 sacrifices G4374 are offered G3361 that G1410 are incapable, G3361 G2596 concerning G4893 the conscience, G5048 of making G3000 the worshipper G5048 perfect;

NHEB⁽ⁱ⁾ ⁹ which is a symbol of the present age, where gifts and sacrifices are offered that are incapable, concerning the conscience, of making the worshipper perfect;

AKJV⁽ⁱ⁾ ⁹ Which was a figure for the time then present, in which were offered both gifts and sacrifices, that could not make him that did the service perfect, as pertaining to the conscience;

AKJV_Strongs⁽ⁱ⁾

9 G3748 Which G3850 was a figure G2540 for the time G3588 then G1764 present, G3739 in which G5037 were offered both G1435 gifts G2378 and sacrifices, G1410 that could G5055 not make G3000 him that did G3000 the service G5048 perfect, G4893 as pertaining to the conscience;

KJC⁽ⁱ⁾ ⁹ Which was a figure for the time then present, in which were offered both gifts and sacrifices, that could not make him that did the service perfect, as pertaining to the conscience;

KJ2000⁽ⁱ⁾ ⁹ Which was a figure for the time then present, in which were offered both gifts and sacrifices, that could not make him that did the service perfect, as pertaining to the conscience;

UKJV⁽ⁱ⁾ ⁹ Which was a figure for the time then present, in which were offered both gifts and sacrifices, that could not make him that did the service perfect, as pertaining to the conscience;

RKJNT⁽ⁱ⁾ ⁹ Which is a symbol for the present age, in which both gifts and sacrifices are offered which cannot make the worshipper perfect in conscience;

TKJU⁽ⁱ⁾ ⁹ Which was a figure for the time then present, within which both gifts and sacrifices were offered, that could not make him that did the service perfect, as pertaining to the conscience;

CKJV_Strongs⁽ⁱ⁾

9 G3748 Which G3850 was a figure G1519 for G2540 the time G1764 then present, G2596 in G3739 which G4374 were offered G5037 both G1435 gifts G2532 and G2378 sacrifices, G3361 that G1410 could G3361 not G5048 make G3000 him that did the service G5048 perfect, G2596 as pertaining to G4893 the conscience;

RYLT⁽ⁱ⁾ ⁹ which is a simile in regard to the present time, in which both gifts and sacrifices are offered, which are not able, in regard to conscience, to make perfect him who is serving,

EJ2000⁽ⁱ⁾ ⁹ Which was a figure of that time present, in which were offered both gifts and sacrifices, that could not make him that did the service perfect, as pertaining to the conscience,

CAB⁽ⁱ⁾ ⁹ which was symbolic for the present time, according to which both gifts and sacrifices are being offered, which are not able, in respect to conscience, to make perfect the one performing the service,

WPNT⁽ⁱ⁾ ⁹ It was a figure during the time then present, a time when both gifts and sacrifices were being offered that were incapable of clearing the conscience of the worshipper—

JMNT⁽ⁱ⁾ ⁹ which is a parable, [pointing] unto the present season (or: the fertile moment and situation having been placed within the midst and which is now here) – in accord with which [parable] both gifts and sacrifices are continually being offered, [though] not being able (or: not having power) to perfect (complete; bring to the goal and destiny; finish; mature), in regard to conscience and shared consciousness, those repeatedly doing the sacred service,

NSB⁽ⁱ⁾ ⁹ This is a symbol that points to the present time. It means that the offerings and animal sacrifices presented to God cannot make the worshiper’s heart perfect,

ISV⁽ⁱ⁾ ⁹ This illustration for today indicates that the gifts and sacrifices being offered could not clear the conscience of a worshiper,

LEB⁽ⁱ⁾ ⁹ which was a symbol for the present time, in which both the gifts and sacrifices which were offered were not able to perfect the worshiper with respect to the conscience,

BGB⁽ⁱ⁾ ⁹ ἥτις παραβολὴ εἰς τὸν καιρὸν τὸν ἐνεστηκότα, καθ’ ἣν δῶρά τε καὶ θυσίαι προσφέρονται μὴ δυνάμεναι κατὰ συνείδησιν τελειῶσαι τὸν λατρεύοντα,

BIB⁽ⁱ⁾ ⁹ ἥτις (which is) παραβολὴ (a symbol) εἰς (for) τὸν (the) καιρὸν (time) τὸν (-) ἐνεστηκότα (present), καθ’ (in) ἣν (which) δῶρά (gifts) τε (both) καὶ (and) θυσίαι (sacrifices) προσφέρονται (are offered), μὴ (not) δυνάμεναι (being able) κατὰ (in regard to) συνείδησιν (conscience) τελειῶσαι (to make perfect) τὸν (the one) λατρεύοντα (worshiping),

BLB⁽ⁱ⁾ ⁹ which is a symbol for the present time, in which both gifts and sacrifices are offered, not being able to make perfect in regard to conscience of the one worshiping,

BSB⁽ⁱ⁾ ⁹ It is an illustration for the present time, because the gifts and sacrifices being offered were unable to cleanse the conscience of the worshiper.

MSB⁽ⁱ⁾ ⁹ It is an illustration for the present time, because the gifts and sacrifices being offered were unable to cleanse the conscience of the worshiper.

MLV⁽ⁱ⁾ ⁹ This tabernacle, (which is a figure toward the present time); according to which both gifts and sacrifices are offered, is not able to complete he who is giving-divine service to God according to the conscience,

VIN⁽ⁱ⁾ ⁹ It is an illustration for the present time, because the gifts and sacrifices being offered were unable to cleanse the conscience of the worshiper.

Luther1545⁽ⁱ⁾ ⁹ welche mußte zu derselbigen Zeit ein Vorbild sein, in welcher Gaben und Opfer geopfert wurden, und konnten nicht vollkommen machen nach dem Gewissen den, der da Gottesdienst tut

Luther1545_Strongs⁽ⁱ⁾

9 G1410 welche mußte zu G2540 derselbigen Zeit G3739 ein Vorbild sein, in welcher G5037 Gaben und G1435 Opfer G4374 geopfert G2532 wurden, und G3361 konnten nicht G5048 vollkommen G1519 machen nach G4893 dem Gewissen G2596 den G3748 , der da Gottesdienst tut

Luther1912⁽ⁱ⁾ ⁹ welche ist ein Gleichnis auf die gegenwärtige Zeit, nach welchem Gaben und Opfer geopfert werden, die nicht können vollkommen machen nach dem Gewissen den, der da Gottesdienst tut

Luther1912_Strongs⁽ⁱ⁾

9 G3748 welche G3850 ist ein Gleichnis G1519 auf G1764 die gegenwärtige G2540 Zeit G2596 , nach G3739 welchem G1435 Gaben G2532 G5037 und G2378 Opfer G4374 geopfert G1410 werden, die G3361 nicht G1410 können G5048 vollkommen G5048 machen G2596 nach G4893 dem Gewissen G3000 den, der G3000 da Gottesdienst tut

ELB1871⁽ⁱ⁾ ⁹ welches ein Gleichnis auf die gegenwärtige Zeit ist, nach welchem sowohl Gaben als auch Schlachtopfer dargebracht werden, die dem Gewissen nach den nicht vollkommen machen können, der den Gottesdienst übt,

ELB1871_Strongs⁽ⁱ⁾

9 G3748 welches G3850 ein Gleichnis G1519 auf G1764 die gegenwärtige G2540 Zeit G2596 ist, nach G3739 welchem G5037 sowohl G1435 Gaben G2532 als auch G2378 Schlachtopfer G4374 dargebracht G4893 werden, die dem Gewissen G2596 nach G3361 den nicht G5048 vollkommen G1410 machen können, G3000 der den Gottesdienst übt,

ELB1905⁽ⁱ⁾ ⁹ welches ein Gleichnis auf die gegenwärtige Zeit ist, nach welchem sowohl Gaben als auch Schlachtopfer dargebracht werden, die dem Gewissen nach den nicht vollkommen machen können, der den Gottesdienst übt,

ELB1905_Strongs⁽ⁱ⁾

DSV⁽ⁱ⁾ ⁹ Welke was een afbeelding voor dien tegenwoordigen tijd, in welken gaven en slachtofferen geofferd werden, die dengene, die den dienst pleegde, niet konden heiligen naar het geweten;

DSV_Strongs⁽ⁱ⁾

9 G3748 Welke G3850 was een afbeelding G1519 voor G1764 G5761 dien tegenwoordigen G2540 tijd G2596 , in G3739 welken G1435 gaven G5037 G2532 en G2378 slachtofferen G4374 G5743 geofferd werden G3000 G5723 , die dengene, die den dienst pleegde G3361 , niet G1410 G5740 konden G5048 G5658 heiligen G2596 naar G4893 het geweten;

DarbyFR⁽ⁱ⁾ ⁹ lequel est une figure pour le temps présent, dans lequel sont offerts des dons et des sacrifices qui ne peuvent pas rendre parfait quant à la conscience celui qui rend le culte,

Martin⁽ⁱ⁾ ⁹ Durant lequel étaient offerts des dons et des sacrifices; qui ne pouvaient point sanctifier la conscience de celui qui faisait le service,

Segond⁽ⁱ⁾ ⁹ C'est une figure pour le temps actuel, où l'on présente des offrandes et des sacrifices qui ne peuvent rendre parfait sous le rapport de la conscience celui qui rend ce culte,

Segond_Strongs⁽ⁱ⁾

9 G3748 C G3850 ’est une figure G1519 pour G2540 le temps G1764 actuel G5761 G2596 , où G3739 G4374 l’on présente G5743 G5037 G1435 des offrandes G2532 et G2378 des sacrifices G3361 qui ne G1410 peuvent G5740 G5048 rendre parfait G5658 G2596 sous le rapport G4893 de la conscience G3000 celui qui rend ce culte G5723 ,

SE⁽ⁱ⁾ ⁹ Lo cual era figura de aquel tiempo presente, en el cual se ofrecían presentes y sacrificios que no podían hacer perfecto al que servía con ellos .

ReinaValera⁽ⁱ⁾ ⁹ Lo cual era figura de aquel tiempo presente, en el cual se ofrecían presentes y sacrificios que no podían hacer perfecto, cuanto á la conciencia, al que servía con ellos;

JBS⁽ⁱ⁾ ⁹ Lo cual era figura de aquel tiempo presente, en el cual se ofrecían presentes y sacrificios que no podían hacer perfecto al que servía con ellos, en cuanto a la conciencia,

Albanian⁽ⁱ⁾ ⁹ Por Krishti, që erdhi si kryeprift i të mirave që do të vijnë në të ardhmen, duke kaluar nëpër një tabernakull më të madh e më të përkryer, që s'është bërë me dorë, pra, që nuk është e kësaj krijese,

RST⁽ⁱ⁾ ⁹ Она есть образ настоящего времени, в которое приносятся дары и жертвы, не могущие сделать в совести совершенным приносящего,

Peshitta⁽ⁱ⁾ ⁹ ܘܐܝܬܘܗܝ ܗܘܐ ܡܬܠܐ ܗܢܐ ܠܙܒܢܐ ܗܘ ܕܒܗ ܩܘܪܒܢܐ ܘܕܒܚܐ ܡܬܩܪܒܝܢ ܗܘܘ ܐܝܠܝܢ ܕܠܐ ܡܫܟܚܝܢ ܗܘܘ ܠܡܓܡܪ ܬܐܪܬܗ ܕܡܢ ܕܡܩܪܒ ܠܗܘܢ ܀

Arabic⁽ⁱ⁾ ⁹ الذي هو رمز للوقت الحاضر الذي فيه تقدم قرابين وذبائح لا يمكن من جهة الضمير ان تكمّل الذي يخدم

Amharic⁽ⁱ⁾ ⁹ ይህም ለአሁኑ ጊዜ ምሳሌ ነው፥ እንደዚህም መባና መስዋዕት ይቀርባሉ፤ እነዚህም እስከ መታደስ ዘመን ድረስ የተደረጉ፥ ስለ ምግብና ስለ መጠጥም ስለ ልዩ ልዩ መታጠብም የሚሆኑ የሥጋ ሥርዓቶች ብቻ ናቸውና የሚያመልከውን በህሊና ፍጹም ሊያደርጉት አይችሉም።

Armenian⁽ⁱ⁾ ⁹ որ նախատիպար մըն էր ներկայ ատենին համար: Անոր մէջ կը մատուցանուէին ընծաներ ու զոհեր, որոնք չէին կրնար կատարեալ ընել պաշտամունք կատարողը՝ խղճմտանքին հանդէպ. հապա՝ կերակուրներով, խմելիքներով

Basque⁽ⁱ⁾ ⁹ Ceinetan donoac eta sacrificioac offrendatzen baitziraden, cerbitzua eguiten çuenaren conscientiá, ecin sanctifica ceçaquetelaric.

Bulgarian⁽ⁱ⁾ ⁹ която е образ на сегашното време, в което се принасят дарове и жертви, които не могат да направят онзи, който служи, съвършен, що се отнася до неговата съвест,

Croatian⁽ⁱ⁾ ⁹ To je slika za sadašnje vrijeme: prinose se darovi i žrtve koje ne mogu u savjesti usavršiti bogoslužnika -

BKR⁽ⁱ⁾ ⁹ Kterýž byl podobenstvím na ten přítomný čas, v němžto darové a oběti se obětují, kteréž nemohou dokonalého v svědomí učiniti toho, kdož obětuje,

Danish⁽ⁱ⁾ ⁹ hvilket var et Forbillede indtil den nærværende Tid, i hvilken endnu baade Gaver og Offre frembæres,

CUV⁽ⁱ⁾ ⁹ 那頭一層帳幕作現今的一個表樣，所獻的禮物和祭物，就著良心說，都不能叫禮拜的人得以完全。

CUV_Strongs⁽ⁱ⁾

9 G3748 那 G1519 頭一層帳幕作 G2540 現今 G1764 的一個表 G3850 樣 G3739 ，所 G4374 獻的 G1435 禮物 G2532 和 G2378 祭物 G2596 ，就著 G4893 良心 G3361 說，都不 G1410 能 G3000 叫禮拜 G5048 的人得以完全。

CUVS⁽ⁱ⁾ ⁹ 那头一层帐幕作现今的一个表样，所献的礼物和祭物，就着良心说，都不能叫礼拜的人得以完全。

CUVS_Strongs⁽ⁱ⁾

9 G3748 那 G1519 头一层帐幕作 G2540 现今 G1764 的一个表 G3850 样 G3739 ，所 G4374 献的 G1435 礼物 G2532 和 G2378 祭物 G2596 ，就着 G4893 良心 G3361 说，都不 G1410 能 G3000 叫礼拜 G5048 的人得以完全。

Esperanto⁽ⁱ⁾ ⁹ kio estas parabolo por la nuna tempo; laux kio estas oferataj donacoj kaj oferoj, kiuj ne povas laux la konscienco perfektigi la adoranton,

Estonian⁽ⁱ⁾ ⁹ See on praeguse aja kohta võrdum, mille kohaselt ohverdatakse ande ja ohvreid, mis ei suuda teha südametunnistuse poolest täiuslikuks seda, kes toimetab teenistust,

Finnish⁽ⁱ⁾ ⁹ Joka sillä ajalla oli esikuva, jossa lahjat ja uhrit uhrattiin, jotka ei voineet omantunnon perään täydelliseksi tehdä sitä, joka jumalanpalvelusta teki.

FinnishPR⁽ⁱ⁾ ⁹ Tämä on nykyistä aikaa tarkoittava vertauskuva, ja sen mukaisesti uhrataan lahjoja ja uhreja, jotka eivät kykene tekemään täydelliseksi omassatunnossaan sitä, joka jumalanpalvelusta toimittaa,

Haitian⁽ⁱ⁾ ⁹ Sa se yon siy pou te fè nou konprann davans sa k'ap pase koulye a. Sa vle di: pou moun k'ap fè sèvis sa yo, nanpwen kado yo ka fè Bondye, nanpwen ofrann bèt yo ka touye bay Bondye ki pou lave konsyans yo devan Bondye.

Hungarian⁽ⁱ⁾ ⁹ A mi példázat a jelenkori idõre, mikor áldoznak oly ajándékokkal és áldozatokkal, melyek nem képesek lelkiismeret szerint tökéletessé tenni a szolgálattevõt,

Indonesian⁽ⁱ⁾ ⁹ Ini melambangkan zaman sekarang; berarti bahwa persembahan-persembahan dan kurban-kurban binatang yang dipersembahkan kepada Allah, tidak dapat menyempurnakan hati nurani orang yang membawa persembahan.

Italian⁽ⁱ⁾ ⁹ Il quale è una figura corrispondente al tempo presente, durante il quale si offeriscono doni e sacrificii, che non possono appieno purificare, quanto è alla coscienza, colui che fa il servigio divino;

ItalianRiveduta⁽ⁱ⁾ ⁹ Esso è una figura per il tempo attuale, conformemente alla quale s’offron doni e sacrifici che non possono, quanto alla coscienza, render perfetto colui che offre il culto,

Japanese⁽ⁱ⁾ ⁹ この幕屋はその時のために設けられたる比喩なり、之に循ひて献げたる供物と犧牲とは、禮拜をなす者の良心を全うすること能はざりき。

Kabyle⁽ⁱ⁾ ⁹ Ayagi yella d lemtel i lweqt-agi i deg nella; lewɛadi d iseflawen i țțaken medden i Sidi Ṛebbi ur zmiren ara ad ssiwḍen ɣer ṣṣfa n wul.

Korean⁽ⁱ⁾ ⁹ 이 장막은 현재까지의 비유니 이에 의지하여 드리는 예물과 제사가 섬기는 자로 그 양심상으로 온전케 할 수 없나니

Latvian⁽ⁱ⁾ ⁹ Tas ir tagadējā laika attēlojums: saskaņā ar to tiek upurētas dāvanas un upuri, kas nespēj padarīt sirdsapziņā pilnīgu to, kas kalpo, bet tie tikai ēdieniem un dzērieniem.

Lithuanian⁽ⁱ⁾ ⁹ kuri yra dabartinio laikotarpio atvaizdas. Joje aukojamos dovanos ir aukos, kurios negali padaryti aukotojo sąžinėje tobulo,

PBG⁽ⁱ⁾ ⁹ Który był wzorem na ten teraźniejszy czas, w którym dary i ofiary bywają ofiarowane, które nie mogą w sumieniu doskonałym uczynić tego, co służbę Bożą odprawuje;

Portuguese⁽ⁱ⁾ ⁹ que é uma parábola para o tempo presente, conforme a qual se oferecem tanto dons como sacrifícios que, quanto à consciência, não podem aperfeiçoar aquele que presta o culto;

Norwegian⁽ⁱ⁾ ⁹ for dette er et billede inntil den nuværende tid, og svarende til dette bæres det da frem både gaver og slaktoffer,

Romanian⁽ⁱ⁾ ⁹ Aceasta era o asemănare pentru vremurile de acum, cînd se aduc daruri şi jertfe, cari nu pot duce pe cel ce se închină în felul acesta, la desăvîrşirea cerută de cugetul lui.

Ukrainian⁽ⁱ⁾ ⁹ Вона образ для часу теперішнього, за якого приносяться дари та жертви, що того не можуть вдосконалити, щодо сумління того, хто служить,

UkrainianNT⁽ⁱ⁾ ⁹ Котра єсть образ часу настоящого, в котрому приносять ся і дари і жертви, що не можуть звершити по совісті того, хто служить,